Category: Essays

  • Is There Joy in Holding on to Grief?


    Screen Shot 2013-05-15 at 10.02.03 AM
    On July 3, 2012, eight days before my friend Jay Williams turned 32 years old, he was buried in Lebanon Cemetery in Plains, Georgia. The air was still and thick with southern humidity, and sweat collected in the small of my back under the layers of my black dress. My friends and I stood on the brittle grass of the cemetery, waiting in line to say goodbye to Jay one last time. We dodged the sun by shuffling in and out of each other’s shadows and swatted at clouds of gnats with paper fans provided by the local funeral home.


    In the summer of 2010, Jay, myself, and 15 other people rode our bicycles from San Diego to Myrtle Beach, raising money and awareness for an organization that empowers people to fight the HIV/AIDS and water crises in Africa. Jay was the first cyclist to arrive at the church that would send us off. As I pulled into the church parking lot in San Diego, I saw a short, skinny guy with a tan wearing a straw cowboy hat riding his red bicycle in circles. Was he one of the team cyclists? Or some vagabond traveler who perhaps illegally acquired a nice road bike? Was he drunk? He looked so happy—too happy.

    DSCN1269Quickly, we learned he was one of our teammates. While the rest of us worried if our gear would hold up or how we’d survive cycling nine hours a day in 110-degree weather, Jay was content to cycle the 3000 miles we traveled cross-country in Teva sandals, occasionally strapping a milk jug of water to the back of his bike so he wouldn’t have to stop. Even without clipping into pedals or using recovery drinks (he preferred chocolate milk), Jay was the strongest on our team. He wasn’t competitive, though; he’d stop and help someone change out a blown tube or, in his South Georgia accent, would cheer up a teammate having an unpleasant day.

    As we got to know Jay, we learned he was in a skiing accident when he was a teenager. After extensive surgery that caused his abdominal muscles to be separated and required him to lose a kidney, he was back on the slopes the next winter. Considering the doctors told him he’d be lucky to walk again, this was only one small miracle in Jay’s life. Jay was brave. Jay was humble. It seemed like Jay was invincible. He quickly and quietly became everybody’s unlikely hero.

    After the tour ended, each cyclist returned to his or her respective hometown. Jay made an effort to stay in touch with each of us, scattered as we were.

    1photoAfter tornadoes ripped through the south in spring 2011, I volunteered at a benefit concert in Birmingham, Alabama. Jay drove four hours from Plains, Georgia, to help me sell T-shirts for two hours. Then he drove four hours back so he could be at his job on time the next morning. This wasn’t atypical. This was Jay. By day, he worked in his father’s peanut factory and by night, secretly repaired friends’ houses when they were on vacation. He loved Jesus, and to everyone who knew him, he never had to say a word to prove it. His actions proved this love beyond any shadow of doubt.

    On June 29, 2012, when the team received the news that Jay fell two stories and was fighting for his life, none of us could believe it. Twenty-four hours later, Jay passed away due to the trauma caused by his fall.

    Sadly, Jay was not the first of my friends to pass last year. Two others have unexpectedly died: one in a tragic hiking accident in Japan and another after an arduous battle with cancer. I began to wonder if, as a 33-year-old, death simply becomes a more frequent notification or if last year has been an anomaly. Thinking on these things, my chest tightens and my breathing becomes shallow and quick. I’m faced with the reality of my own transience now; death has been speaking into my consciousness more repeatedly than usual.

    Most of the cycling team was able to make it to Georgia for Jay’s funeral. We stayed in two guest homes on a farm in the tiny town of Ellaville. None of us knew the family who owned the farm before we arrived. They heard we were coming, and they opened their doors. They loved Jay, and they loved Jesus, and because of this, they loved us.photo

    Alone in one of the houses while waiting for our ride to the visitation, I sat in the living room with the book I was reading. After attempting to understand the same sentence four times, I gave up and stared off into the smoke-stained fireplace in front of me, listening to the sounds that filled the house: water dripping from the kitchen faucet, songs of crickets and the rustle of leaves as squirrels jumped around in the heavy woods. In my hasty packing, I forgot to bring a pen. I searched the cottage and found a pencil and scribbled in the back of my book:

    When someone in our periphery dies, it gives our spirits pause. A moment of silence. But when someone close—a kindred spirit—passes, our reality becomes surreality. We float through a new and different kind of time and space, and our bodies feel the loss of a bright soul that no longer walks with us. The air, the sounds, the light … all is different when someone departs. When they became part of us, they implanted a small piece of their spirit in our own. And when they leave, there is such pain from the empty space that spirit used to fill. This is grief.

    During the days of Jay’s visitation and funeral, grief was loud. It was in the eyes of the 200 people who lined up in the heat to say goodbye to him and console his parents and his girlfriend. It spoke into the quiet moments in conversations as we spoke of Jay’s memory. It was in the tears of his friends as they touched his casket before it was lowered.

    However, as loud as grief was, joy was louder. It seems incredibly trite to write those words; it feels as cliché as saying, “He’s in a better place now” or “God just wanted one of his angels home.” But joy outsang grief, and its notes ring just as beautifully today as they did last year. Joy sings of a life lived bravely and with love. Joy sings of friendships created and renewed. Joy sings of every minute someone spent with Jay. In the moments where grief is raw and bleeding, joy reaches in with peace and hope. It is not intrusive or overpowering. It is constant and gently comforts our sorrow. In the space this mercy offered us, we could mourn and celebrate.

    July 12, 2012 marks the day Jay was buried. New concerns and mundane tasks seem to lessen the time I think of his death. Distractions threaten to numb the sensitivity to life and community and love I experienced so intensely almost a year ago. It’s effortless to let death, grief, and the overwhelming joy it paradoxically brings move away from our hearts. Our culture demands we must get over it—life goes on—but with intentional determination, maybe we have an alternative choice.

    Yes, we must accept life and death, just as we must accept grief and joy. There is a season for all things. But instead of moving on from the things death awakens in us, perhaps we embrace them. Perhaps we choose to keep the mark a life leaves on our heart unhealed and open and, by doing so, we create space for others to experience the legacy of love and joy a departed friend leaves behind.

    Can there, in fact, be joy in holding on to grief?

     

     

     

     

  • Is There Joy in Holding on to Grief?


    Screen Shot 2013-05-15 at 10.02.03 AM
    On July 3, 2012, eight days before my friend Jay Williams turned 32 years old, he was buried in Lebanon Cemetery in Plains, Georgia. The air was still and thick with southern humidity, and sweat collected in the small of my back under the layers of my black dress. My friends and I stood on the brittle grass of the cemetery, waiting in line to say goodbye to Jay one last time. We dodged the sun by shuffling in and out of each other’s shadows and swatted at clouds of gnats with paper fans provided by the local funeral home.


    In the summer of 2010, Jay, myself, and 15 other people rode our bicycles from San Diego to Myrtle Beach, raising money and awareness for an organization that empowers people to fight the HIV/AIDS and water crises in Africa. Jay was the first cyclist to arrive at the church that would send us off. As I pulled into the church parking lot in San Diego, I saw a short, skinny guy with a tan wearing a straw cowboy hat riding his red bicycle in circles. Was he one of the team cyclists? Or some vagabond traveler who perhaps illegally acquired a nice road bike? Was he drunk? He looked so happy—too happy.

    DSCN1269Quickly, we learned he was one of our teammates. While the rest of us worried if our gear would hold up or how we’d survive cycling nine hours a day in 110-degree weather, Jay was content to cycle the 3000 miles we traveled cross-country in Teva sandals, occasionally strapping a milk jug of water to the back of his bike so he wouldn’t have to stop. Even without clipping into pedals or using recovery drinks (he preferred chocolate milk), Jay was the strongest on our team. He wasn’t competitive, though; he’d stop and help someone change out a blown tube or, in his South Georgia accent, would cheer up a teammate having an unpleasant day.

    As we got to know Jay, we learned he was in a skiing accident when he was a teenager. After extensive surgery that caused his abdominal muscles to be separated and required him to lose a kidney, he was back on the slopes the next winter. Considering the doctors told him he’d be lucky to walk again, this was only one small miracle in Jay’s life. Jay was brave. Jay was humble. It seemed like Jay was invincible. He quickly and quietly became everybody’s unlikely hero.

    After the tour ended, each cyclist returned to his or her respective hometown. Jay made an effort to stay in touch with each of us, scattered as we were.

    1photoAfter tornadoes ripped through the south in spring 2011, I volunteered at a benefit concert in Birmingham, Alabama. Jay drove four hours from Plains, Georgia, to help me sell T-shirts for two hours. Then he drove four hours back so he could be at his job on time the next morning. This wasn’t atypical. This was Jay. By day, he worked in his father’s peanut factory and by night, secretly repaired friends’ houses when they were on vacation. He loved Jesus, and to everyone who knew him, he never had to say a word to prove it. His actions proved this love beyond any shadow of doubt.

    On June 29, 2012, when the team received the news that Jay fell two stories and was fighting for his life, none of us could believe it. Twenty-four hours later, Jay passed away due to the trauma caused by his fall.

    Sadly, Jay was not the first of my friends to pass last year. Two others have unexpectedly died: one in a tragic hiking accident in Japan and another after an arduous battle with cancer. I began to wonder if, as a 33-year-old, death simply becomes a more frequent notification or if last year has been an anomaly. Thinking on these things, my chest tightens and my breathing becomes shallow and quick. I’m faced with the reality of my own transience now; death has been speaking into my consciousness more repeatedly than usual.

    Most of the cycling team was able to make it to Georgia for Jay’s funeral. We stayed in two guest homes on a farm in the tiny town of Ellaville. None of us knew the family who owned the farm before we arrived. They heard we were coming, and they opened their doors. They loved Jay, and they loved Jesus, and because of this, they loved us.photo

    Alone in one of the houses while waiting for our ride to the visitation, I sat in the living room with the book I was reading. After attempting to understand the same sentence four times, I gave up and stared off into the smoke-stained fireplace in front of me, listening to the sounds that filled the house: water dripping from the kitchen faucet, songs of crickets and the rustle of leaves as squirrels jumped around in the heavy woods. In my hasty packing, I forgot to bring a pen. I searched the cottage and found a pencil and scribbled in the back of my book:

    When someone in our periphery dies, it gives our spirits pause. A moment of silence. But when someone close—a kindred spirit—passes, our reality becomes surreality. We float through a new and different kind of time and space, and our bodies feel the loss of a bright soul that no longer walks with us. The air, the sounds, the light … all is different when someone departs. When they became part of us, they implanted a small piece of their spirit in our own. And when they leave, there is such pain from the empty space that spirit used to fill. This is grief.

    During the days of Jay’s visitation and funeral, grief was loud. It was in the eyes of the 200 people who lined up in the heat to say goodbye to him and console his parents and his girlfriend. It spoke into the quiet moments in conversations as we spoke of Jay’s memory. It was in the tears of his friends as they touched his casket before it was lowered.

    However, as loud as grief was, joy was louder. It seems incredibly trite to write those words; it feels as cliché as saying, “He’s in a better place now” or “God just wanted one of his angels home.” But joy outsang grief, and its notes ring just as beautifully today as they did last year. Joy sings of a life lived bravely and with love. Joy sings of friendships created and renewed. Joy sings of every minute someone spent with Jay. In the moments where grief is raw and bleeding, joy reaches in with peace and hope. It is not intrusive or overpowering. It is constant and gently comforts our sorrow. In the space this mercy offered us, we could mourn and celebrate.

    July 12, 2012 marks the day Jay was buried. New concerns and mundane tasks seem to lessen the time I think of his death. Distractions threaten to numb the sensitivity to life and community and love I experienced so intensely almost a year ago. It’s effortless to let death, grief, and the overwhelming joy it paradoxically brings move away from our hearts. Our culture demands we must get over it—life goes on—but with intentional determination, maybe we have an alternative choice.

    Yes, we must accept life and death, just as we must accept grief and joy. There is a season for all things. But instead of moving on from the things death awakens in us, perhaps we embrace them. Perhaps we choose to keep the mark a life leaves on our heart unhealed and open and, by doing so, we create space for others to experience the legacy of love and joy a departed friend leaves behind.

    Can there, in fact, be joy in holding on to grief?

     

     

     

     

  • Depression. Bipolar. Grief. Abuse. Hope.

    Since beginning blogging in 2005, I shared my struggles with anxiety, depression…and then what was believed to be a mild version of Bipolar II.

    Except for the anxiety, nobody could ever – with confidence – say I had depression or Bipolar II. There’s no blood test to find out; instead, I tried almost every medicine known to treat them…to no avail. After six years of trying, I was about ready to give up.

    That’s when my marriage ended.

    I thought the depressive symptoms I showed took me to rock bottom. That was before I met Grief.

    Grief was a relentless monster taunting me to end my life. Friends intervened and I went into an inpatient counseling center in Arizona.

    A little over a year ago, I found myself in the darkest time of my life. My marriage had ended. There were days I couldn’t leave my house. Days I hurt myself. Days I didn’t eat. Or sleep. Or care. I wanted to die. I saw no purpose in life.

    The only thing I (barely) had strength to do was ask. I needed help, and I knew it. Because of the generosity and insight of my friends, I was able to receive intensive counseling at an inpatient facility in the southwest. Walking in, I thought it was my last chance. Nothing had pulled me out of the blackness that consumed me and the poisonous lies that poured death into my every thought. It seemed like nothing could save me. No person. No bible verse. No career achievements. No amount of money. No church. Nothing.

    After a day of testing, biofeedback, brain scans, intake interviews, and full body checks to make sure I wasn’t carrying anything I could hurt myself with, I met with the psychiatrist who was in charge of my treatment. He showed me my intake test results showing I had literally maxed out the text on issues of anxiety and depression.

    “How long have you been anxious?”

    “Since I was in high school.”

    “And depressed?”

    “Probably since 2004 or 2005.”

    What he said next shocked me. “Your anxiety’s well managed and I think you’re in a good spot with that,” (I agreed.) “However, you’re not depressed.”

    I looked down at the test results in front of me with a graph that represented I was 105 out of 105 on their scale.

    “But this says I’m pretty much as depressed as anyone could possibly be measured.”

    “It’s not depression.”

    I was too tired, too sad, too apathetic to argue.

    “What you’ve been suffering from in the last six years, and what’s put you over the edge now is grief.” He went through a timeline of events in my life and showed me where I had not processed things I should have naturally grieved. When my marriage ended, I shut down. I gave up.

    Instead of my body having a chemical imbalance, I never learned how to grieve.

    So much made sense. I lost so many friends and family members but their deaths never felt like much to me. I thought I was strong. Instead, I learned I was on auto-pilot to numb any kind of loss. We traced it back to when I was sixteen and a youth pastor ten years my senior “loved” me for six months. I lost so much of myself to him that I shut down.

    For me, to grieve meant to become numb.

    Grief is a natural part of our response to loss, and though it’s innate, we still have to be taught, especially if we experience loss at a young age. At 30 years old, I finally started learning.

    I grieved the things I lost when I was a child. I grieved experiences that should have never happened and those that should have but didn’t. I grieved misaligned relationships, people who died, and finally, the unexpected death of my marriage.

    Learning to grieve isn’t a defined process. Sure, there are steps and ways grief is expressed, but almost three years later, I am still unearthing what it means.

    Now, it makes sense why no antidepressant or mood stabilizer ever “worked” on me and generally, only made my symptoms worse. I didn’t have a chemical imbalance. My heart was blocked up by years and years of unprocessed grief and that can have a very real and very traumatic effect on our physical and emotional health.

    In January 2012, after a long year of intentionally surrendering my grief, I wrote this:

    Does grief still exist? Yes. Regret? Yes. Sadness? Yes. Confusion? Yes. Fear? Yes.

    Yes, yes, yes.

    Hope walks around these broken places in my heart and gently touches each one, reminding me of their purpose.

    There is hope for all of us. It may be far, far away from you right now. Please take comfort in knowing it is there. And when the time is right and it drowns you in every rich drop, your life will completely change. From someone who has been to the valley of death and has returned with an abundance of undeserved life, there is hope.

    May we journey together in these things so those who are weighed down with whatever their burdens are can find strength with God and through community, and those who are strong can help carry the wounded.

  • Is Grace Cheap?

    Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace.

    Cheap grace means grace sold on the market like cheapjack’s wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices…

    Cheap grace means the justification of sin without the justification of the sinner…

    Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession.

    Cheap grace is grace without discipleship…

    Costly grace is the treasure hidden in the field; for the sake of it, a man will gladly go and sell all that he has…it is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble.

    Costly grace is the gospel which must be sought again and again, the gift that must be asked for, the door at which one must knock.

    These are words that could have been written today. But they weren’t. Dietrich Bonhoeffer wrote them in the 1930?s – when he was in his late twenties. This is a timeless truth that we should contemplate maybe more now in our commercialized, diagrammed culture.

    *What does grace mean to you?

    *How do you see the message of grace presented in our world today?

  • The Tension of Art and Vocation

    When I was seventeen years old, I moved into my very first apartment. Instead of worrying about who would ask me to prom, I was worried about having to fire the seminary student at the local bookstore I managed. I couldn’t vote, but I could create a profit-and-loss report with my eyes closed.

    I didn’t go into my late teenage years expecting to be a career woman, but those were the cards I was dealt. I quickly moved into corporate marketing and communication, then ministry, and signed my first major book contract when I was twenty-seven and a contract for my second and third books when I was twenty-eight. By the time I was thirty-two years old, I had the opportunity to travel to eighteen countries to write stories, I was honored to speak in front of over a hundred thousand people, and for the most part, was able to live the dream staying self-employed. This often meant I could work in my pajamas and avoid using mascara for days on end.

    This was life – a good life. One I have held in deep gratitude in my prayers as I know it is a life many work hard for (myself included…not once has it been an easy life).

    As I continue writing, I find myself in a tension I’ve not yet experienced and questions I’ve not yet asked: Is this what I’m here to do? I examine the colors in the garden of my heart. Are the seasons changing?

    Writing has always been a part of who I am. From the time I could form the shapes of the alphabet, words move from my mind to paper. This art will never leave me.

    But as a career? I wonder…

    Merton wrestled with writing as vocation, and for the last two years I have poured over his journals. I see myself in his words and feel his tension. As always, whatever I put my hands to can succeed, but if the motivation of my heart is misaligned, it’s worthless in the eyes of my God.

    Intertwining the art of writing with the nuances of vocation often leaves me feeling like I need to exfoliate the surface of my heart and mind. My social media feeds tell me what to do to get more people to read me (I have accepted this as using any of these virtual places as simply mediums to communicate the truths God has imparted to me), as well as demanding – yes, demanding – I share everyone else’s work with those around me. “Retweet this!” — “Can you put this on your Facebook Page, blog, Twitter, Pinterest, Instagram, refrigerator door, and all the telephone posts in a 2-mile radius from your house?” — “Hey, look! I’m #471,271 on Amazon!”

    The Scriptures say to celebrate with those who celebrate and mourn with those who mourn. Usually, my heart gets tired from mourning but I’ve found lately my heart is tired from celebrating; not because I envy others’ success (much), but because the noise can be so, so, loud.

    I do not want to add to this noise, yet there is even irony as I type these words on my blog, which I will then place a link to it on Twitter and Facebook.

    “We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”  – Merton

     

  • The Tension of Art and Vocation

    When I was seventeen years old, I moved into my very first apartment. Instead of worrying about who would ask me to prom, I was worried about having to fire the seminary student at the local bookstore I managed. I couldn’t vote, but I could create a profit-and-loss report with my eyes closed.

    I didn’t go into my late teenage years expecting to be a career woman, but those were the cards I was dealt. I quickly moved into corporate marketing and communication, then ministry, and signed my first major book contract when I was twenty-seven and a contract for my second and third books when I was twenty-eight. By the time I was thirty-two years old, I had the opportunity to travel to eighteen countries to write stories, I was honored to speak in front of over a hundred thousand people, and for the most part, was able to live the dream staying self-employed. This often meant I could work in my pajamas and avoid using mascara for days on end.

    This was life – a good life. One I have held in deep gratitude in my prayers as I know it is a life many work hard for (myself included…not once has it been an easy life).

    As I continue writing, I find myself in a tension I’ve not yet experienced and questions I’ve not yet asked: Is this what I’m here to do? I examine the colors in the garden of my heart. Are the seasons changing?

    Writing has always been a part of who I am. From the time I could form the shapes of the alphabet, words move from my mind to paper. This art will never leave me.

    But as a career? I wonder…

    Merton wrestled with writing as vocation, and for the last two years I have poured over his journals. I see myself in his words and feel his tension. As always, whatever I put my hands to can succeed, but if the motivation of my heart is misaligned, it’s worthless in the eyes of my God.

    Intertwining the art of writing with the nuances of vocation often leaves me feeling like I need to exfoliate the surface of my heart and mind. My social media feeds tell me what to do to get more people to read me (I have accepted this as using any of these virtual places as simply mediums to communicate the truths God has imparted to me), as well as demanding – yes, demanding – I share everyone else’s work with those around me. “Retweet this!” — “Can you put this on your Facebook Page, blog, Twitter, Pinterest, Instagram, refrigerator door, and all the telephone posts in a 2-mile radius from your house?” — “Hey, look! I’m #471,271 on Amazon!”

    The Scriptures say to celebrate with those who celebrate and mourn with those who mourn. Usually, my heart gets tired from mourning but I’ve found lately my heart is tired from celebrating; not because I envy others’ success (much), but because the noise can be so, so, loud.

    I do not want to add to this noise, yet there is even irony as I type these words on my blog, which I will then place a link to it on Twitter and Facebook.

    “We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”  – Merton

     

  • The Perfect Christmas (or so we are told)…

    White teeth.

    There are so many white teeth in Christmas commercials.

    These perfect white teeth gleam from perfectly formed smiles on perfectly dressed actors in perfectly decorated homes as perfectly cooked food emerges from the latest perfect appliances as the perfect father in the perfect J. Crew sweater brings the perfect turkey to the perfectly set Christmas table as the perfect family with all their silverware in all the right places and crystal goblets full of water and wine eagerly await the perfect Christmas Eve dinner.

    The candles flicker.
    The music plays.
    The tree sparkles.
    The snowflakes float.
    The sun sets.
    The sun rises.

    It is now Christmas.

    The children with perfect hair wake up and run down a perfectly polished wooden staircase wrapped in garland and lights and ribbons to open up perfectly wrapped presents under the perfect tree as mom and dad sit on their perfect sofas and take perfect photos wearing their perfectly matched pajamas.

    Everyone gets what they want yet act perfectly surprised.

    This is what Christmas looks like on TV.

    In real life, when we head into the bathroom and take a break from our drunk uncles or our fighting parents or the annoying grandchildren and we check our Facebook/Twitter/Instagram/Whatever we are given glimpses into the worlds of those we know who, for the most part, share their own images of Christmas perfection. We rest against the bathroom wall and wonder why.

    Christmas is love. Christmas is light. But for many of us, Christmas is one of the most difficult times of the year. Maybe there has been loss. Grief. Painful reminders of our brokenness or the brokenness of others.

    We pause and we wonder.

    Why?
    Why me?
    Why this?
    Why us?

    If that is you this Christmas season – if you are one who is hurting more than healing – you are not alone. The depths of the meaning of Christmas are for you. It’s not the smiling family or the perfect turkey or the iPad mini. It isn’t even the promise of feeling good during Christmas.

    Christmas is a reminder that the One who is perfect – who brought His holy, pure love and grace to earth – became God and Spirit wrapped in flesh and was born into the most imperfect conditions because of one simple fact:

    He loves you.

    He loves you.

    And though that love may be hard to see in the middle of media blitzes or as we virtually peer into the windows of those online, and though that love may be hard to feel because sometimes the silence of God can be more powerful than hearing His voice, that love is there and has you so tightly wrapped up and it will never let you go.

    Never.

    May your Christmas be filled with the love of Christ and the hope and joy he freely gives.

    Anne

  • A Year of Glory :: An Advent Reflection

    2010 was a year filled with grief and loss, betrayal and rejection in its most intimate form. The well in which I fell was so cavernous I thought I would surely die. Would I be saved? The dust from dirt on the bottom of the well filled my lungs as I breathed in, maybe for the last time. I prepared for impact. Suddenly, a rescue. Friends pulled me up with superhuman strength fighting the forces of gravity and hopelessness.

    I was pulled back into the sun; its brightness causing me to face the demons both within me and outside me. One by one, a brutal fight. Victory was promised to me and I claimed it, but the battle-inflicted wounds were tender and my strength was gone.

    In 2011, there were days of glorious beauty – with friends, with food, with wine, with music. Sunsets that inexplicably consumed my senses. Quiet walks in Radnor Park where I begged God for nourishment. For plenty. For restoration of what was lost.

    “Your daily bread is enough,” was the response.

    As the grey clouds increased, I lost sight of the suns and the sunsets. The wind was colder and the moon hid behind veiled fog and my spirit drifted away, focusing on the wounds I could see instead of the mystery I could not. Instead of roaming on the paths under silver pine, my fingers roamed the damages in my heart. I followed them back to the well from the past year; the well from where I had been rescued. It was tempting to fall back in.

    December 2011 was my second Christmas season alone. The choice before me wasn’t clear but I marched away from the well and determined to celebrate the season with joy, regardless of what my emotions spoke. I went to Target and bought a small Christmas tree and a five dollar bag of ornaments and a box of big, globe bulb lights. It was only a tree, and a borderline tacky one at that with it’s glittery pink star, but it was symbolic of my choice to not swear at the Christmas music constantly barraging my eardrums and to embrace the season on anticipation that was before me.

    I left Target. I was not praying. I was not pleading. I was not even thinking. The greats say mindfulness brings us closest to God and I couldn’t have been further from being mindful on this drive home. A collision. Not between steal and plastic and fiberglass but between grace and the well in my heart. Something so large, so redeeming and indescribable ran me over on northbound I-65 and my heart’s draw to the well was released. Freedom exploded in my chest as I wept from a fount of joy and living water I had never tasted before. I laughed and cried for a solid ten minutes wondering if this was a lavish gift from God, full of life and it was finally the day He chose to give it to me…or was I certifiably manic? I didn’t care. The truth would come with each sunrise.

    It is now December 2, 2012, 365 sunrises later. A full year has passed since the glory of God literally filled me. And I can say without hesitation it was His gift in His time. Why did my heart suffer so long and so profoundly? Why did I crave my own death over my own life? Why did he not save me sooner? These questions will likely never be answered and that mystery is part of the healing. Even when the anxieties and uncertainties threaten me today, I know my heart is protected by a God as Father, incarnate as Son, and comfort as Holy Spirit. And I know there was no formula to arrive at this understanding, if it can be called that. It simply happened with no warning.

    Was my soul groaning? Was the spirit interceding because I was empty and without words? That is my only logical conclusion. But the divine is wrapped in swaddling clothes, not logic. Hope was born in the least likely place to the least likely people so I must conclude the hope that changes the world will be poured down on us in the least expected ways.

  • On Unanswered Questions

    A new season is born yet I am reminded of bereavement. As I take the same sidewalk to downtown Holland, Michigan each day, I see the unhurried passing of the red and yellow flowers in the park on my route. I grieve the loss of the fireflies and backyard parties; of trips to the lake and warmed skin. The fiery red and orange leaves burn the treetops until their barren brown limbs eagerly await the first frost.

    Despite what the calendar says, I am almost certain autumn properly arrived yesterday in the form of the wind and the rain and the definite chill in the air that won’t disappear until May. As a cold drizzle slowly soaked me on my walk home from class, I accepted this transformation…

    Continue Reading On Unanswered Questions on Relevant (there’s a haiku or two!)